Nadene Goldfoot
Rabbi Zev Leff is a well-known American-born rabbi, educator, and author who lives in Moshav Matityahu, Israel. He has been the communal rabbi for Moshav Matityahu for over 20 years and is also the Rosh Yeshiva (head of the yeshiva) and Rosh Kollel of Yeshiva Gedolah Matityahu.
The "shalit" part of your query likely refers to the honorific term "Shlit" (short for Shlita, which means "may he live a long life"), which is often used after a respected rabbi's name, such as in a recent appeal where he is referred to as "Harav Zev Leff Shlit"a".
Well, I caught him on Youtube with a man asking him a few questions.They both spoke Yiddish most of the time with enough English so I thinkI know what was being discussed.
Rabbi Leff felt strongly that it was better for observant Jews to be in Israeland of course all of us, too; that it is a big mitzva to live in Israel, and Ican verify knowing and feeling the difference as I lived there for over 5years.
The mitzvah of living in Israel is a complex topic with different interpretations, but many authorities, such as:
Nachmanides, consider it a biblical commandment to both collectively conquer and settle the land, as well as for each individual to dwell there. This is based on the verse, "you shall inherit the land and you shall dwell in the land" (Numbers 33:53).
Maimonides and others have a different view, with some suggesting the mitzvah is not compulsory in the present time, while others believe it's an integral part of fulfilling the entire Torah. Today, many view it as a strong recommendation, or a "mitzvah kiyuma" (a great mitzvah, but not an absolute obligation), especially for those who are prepared to be more observant.
Now, Rabbi Leff might be a third asked of his opinion in the future. Heis including Maimonides' comment about it as well. At any rate, the dis-cussion reminded me of our once Presidential candidate from Vermont, Bernie Sanders, who made a visit to Israel and didn't like it at all. Nowhe's always voting against Israel, and that's sad to me, as he is Jewish.He said that this isn't yet the time of the Moshiach, but he is coming.
Senator Bernie Sanders's position on Israel has evolved over his career, but he currently is a strong critic of Israel's military actions in Gaza and the government of Prime Minister Benjamin Netanyahu, advocating for an end to unconditional U.S. military aid. In fact, he votes against Israel all the time for everything.
Kibbutz Sha'ar HaAmakim in 2008 (John Dodo/WikiCommons)Bernie Sanders went to Israel in the 1960s to work for several months on a collective farm, or kibbutz, as a young man, reporters said, but he himself, Sanders said that in 1963 he lived and volunteered at Shaar Ha’amakim, an Israeli kibbutz near the city of Haifa, according to Israeli newspaper. This experience is often cited as an early influence on his political beliefs, as the kibbutz was structured around socialist. ideals. I take it that that wasn't a reason to live there to receive thatspecial feeling one will have if a serious person. Well, reports are that hefailed in living here; wasn't up to the work assigned to him.
I made aliyah later, in 1980, and though a Conservative, I did have thatspecial feeling. I was serious about living in Israel and doing my part inhelping the country by teaching English. I had a permanent job in Oregonso I wasn't in need of a job. I know what the Rabbi is talking about. Jews are losing their Jewishness, and Israel is reviving it. Moving toIsrael is something they could and should do if they want their family toremain Jewish.
We're a small group, Jews make up approximately 0.2% of the world's population. This is based on the global Jewish population being about 15.8 million, which is a fraction of the total world population of roughly 8 billion people. As of 2024, Israel's Jewish population is approximately 7.15 million, which makes up about 45% of the world's Jewish population. This figure is an estimate, with some sources placing the number slightly higher, around 7.3 to 7.45 million, depending on the inclusion of occupied territories. Only in Israel does one receive that same feeling about being in Israel.
Which brings me back to Moshav Matityahu, It is easy to overlook Moshav Matityahu. It is located on a strategic hill that overlooks Ben-Gurion Airport, across the road from Hashmonaim, a Modern Orthodox suburb that is popular among American olim. Moshav Matityahu is an Israeli settlement located in the West Bank (JUDEA AND SAMARIA), near the city of Modi'in Illit. It is under the jurisdiction of the Mateh Binyamin Regional Council, which governs settlements in the West Bank.
One reaches Matityahu from the road to Kiryat Sefer, the first neighborhood in the Chareidi city of Modi’in Illit. Considering that Matityahu’s population of about a hundred families is dwarfed by Modi’in Illit’s population of over 60,000, one can be forgiven for assuming it is a neighborhood of that large and rapidly growing city. Modi'in Illit is in the West Bank (JUDEA AND SAMARIA), although it is a settlement and city organized under Israeli administration and is located near the Green Line (1949 Armistice Line). It is often referred to as Kiryat Sefer and is situated midway between Jerusalem and Tel Aviv. The international community widely considers Israeli settlements in the West Bank to be illegal under international law, though Israel disputes this.
The West Bank was for a few minutes after WWI, supposed to go to theJews, said the British, but then they had a better offer for our originalhomeland. Judea and Samaria was the land where the Bible took place,and all the town and pathways are mentioned in the Bible.
Yet Matityahu has its own unique history and character. It is located between Modi’in Illit and Hashmonaim ideologically as well as geographically. In fact, when Modi’in Illit recently tried to annex Matityahu into its municipality, the courts ruled against the merger, partially on the grounds that Matityahu’s population would not fit well with the almost entirely Chareidi population of Modi’in Illit.
In 1978, a group of American Jewish families formed the nucleus of a Torah community they wished to build in Israel. They first moved to the community of Mevo Horon to learn the skills necessary to work the land and operate a moshav, or a collective farm, and the first twenty families moved to Matityahu in the summer of 1981. The fledgling moshav was affiliated with Po’alei Agudat Yisrael (PAI), a now-defunct political party and social movement for working Chareidim.
During those first years—before they had telephones or a hookup to the national electrical grid, and before it had rained enough to fill up Matityahu’s mikvah—they received assistance from other PAI communities, especially Mevo Horon, with its two telephones, mikvah and small grocery store.
Resource:
https://jewishaction.com/jewish-world/israel/a-chareidi-zionist-moshav-moshav-matityahu/
https://www.timesofisrael.com/revealed-the-mystery-kibbutz-that-once-hosted-bernie-sanders/
